Hephaestus and Aphrodite
Hephaestus, being the most unfaltering of the gods, was given Aphrodite’s hand in marriage by Zeus to prevent conflict over her between the other gods.
Hephaestus and Aphrodite had an arranged marriage, and Aphrodite, disliking the idea of being married to the unsightly Hephaestus, began an affair with Ares, the god of war. Eventually, Hephaestus discovers Aphrodite’s promiscuity through Helios, the all-seeing Sun, and planned a trap during one of their trysts. While Aphrodite and Ares lay together in bed, Hephaestus ensnared them in an unbreakable chain-link net so small as to be invisible and dragged them to Mount Olympus to shame them in front of the other gods for retribution.
However, the gods laughed at the sight of these naked lovers, and Poseidon persuaded Hephaestus to free them in return for a guarantee that Ares would pay the adulterer's fine. Hephaestus states in the Odyssey that he would return Aphrodite to her father and demand back his bride price. The Thebans told that the union of Ares and Aphrodite produced Harmonia. However, of the union of Hephaestus with Aphrodite, there was no issue unless Virgil was serious when he said that Eros was their child. Later authors explain this statement by saying the love-god was sired by Ares but passed off to Hephaestus as his own son.
Hephaestus and Aphrodite had an arranged marriage, and Aphrodite, disliking the idea of being married to the unsightly Hephaestus, began an affair with Ares, the god of war. Eventually, Hephaestus discovers Aphrodite’s promiscuity through Helios, the all-seeing Sun, and planned a trap during one of their trysts. While Aphrodite and Ares lay together in bed, Hephaestus ensnared them in an unbreakable chain-link net so small as to be invisible and dragged them to Mount Olympus to shame them in front of the other gods for retribution.
However, the gods laughed at the sight of these naked lovers, and Poseidon persuaded Hephaestus to free them in return for a guarantee that Ares would pay the adulterer's fine. Hephaestus states in the Odyssey that he would return Aphrodite to her father and demand back his bride price. The Thebans told that the union of Ares and Aphrodite produced Harmonia. However, of the union of Hephaestus with Aphrodite, there was no issue unless Virgil was serious when he said that Eros was their child. Later authors explain this statement by saying the love-god was sired by Ares but passed off to Hephaestus as his own son.
Hephaestus and Athena
Hephaestus is to the male gods as Athena is to the females, for he gives skill to mortal artists and was believed to have taught men the arts alongside Athena.He was nevertheless believed to be far inferior to the sublime character of Athena. At Athens they had temples and festivals in common. Both were believed to have great healing powers, and Lemnian earth (terra Lemnia) from the spot on which Hephaestus had fallen was believed to cure madness, the bites of snakes, and haemorrhage, and priests of Hephaestus knew how to cure wounds inflicted by snakes.
He was represented in the temple of Athena Chalcioecus (Athena of the Bronze House)at Sparta, in the act of delivering his mother;on the chest of Cypselus, giving Achilles's armour to Thetis and at Athens there was the famous statue of Hephaestus by Alcamenes, in which his lameness was only subtly portrayed.The Greeks frequently placed small dwarf-like statues of Hephaestus near their hearths, and these figures are the oldest of all his representations. During the best period of Grecian art he was represented as a vigorous man with a beard, and is characterised by his hammer or some other crafting tool, his oval cap, and the Chiton (costume).
He was represented in the temple of Athena Chalcioecus (Athena of the Bronze House)at Sparta, in the act of delivering his mother;on the chest of Cypselus, giving Achilles's armour to Thetis and at Athens there was the famous statue of Hephaestus by Alcamenes, in which his lameness was only subtly portrayed.The Greeks frequently placed small dwarf-like statues of Hephaestus near their hearths, and these figures are the oldest of all his representations. During the best period of Grecian art he was represented as a vigorous man with a beard, and is characterised by his hammer or some other crafting tool, his oval cap, and the Chiton (costume).